Telugu weddings are complex affairs that last several days and involve several rites and ceremonies. It should be noted that there may be certain regional and caste variances in Telugu wedding ceremony ceremonies. The greatest esteem Telugu people have for the institution of marriage, however, is virtually unchanged.
Below is a brief explanation of a few of the well-known pre-marriage customs in Telugu culture.
Pre-Wedding Rituals:
The wedding ceremony is the most important social occasion in Indian cultures, according to Nischitartham. The Vedic era is when the idea of marriage as a significant milestone in a person’s life first emerged. Hindu marriage rites tend to be lavish affairs that might go on for many days, especially for those who can afford them. There are other rituals that are done on different days before the main wedding ceremony, even though the wedding itself only lasts one day. Marriage is regarded by the Hindu faith as the thirteenth of a person’s lifetime’s sixteen rites. The decisions on how the marriage would be conducted are decided jointly in the majority of Indian cultures where arranged weddings are frequent. Search for Poola Jada online only at Pelli Poola Jada.
Once they make a decision, the engagement and wedding dates are set. The engagement ceremony is one of several pre-wedding rituals and ceremonies, and it is the most significant since it ushers in the wedding ceremony. It is not unusual for an engagement ceremony to take place months before the wedding, especially among the Diaspora where lengthy courtships seem to be the rule rather than the exception. In different parts of the nation, it is referred to by different names, including Misri, ring ceremony, Ashirwad, Vaagdaanam or Vaakdaana, Nischitaartha, and Mangni.
The phrase “Nischitartham,” which is typically used in the Southern region of India, refers to the act of making a choice and a commitment to another person. Literally, the word means “firming up.” The ritual, which is based on Vedic customs that have been practiced for over 5000 years and begins with a Ganapati Puja, principally entails promises made between the two dads. This is accomplished by formally proposing the partnership while referencing the families’ ancestry. Despite certain variations, it is customary for the groom to approach the bride’s father first. The groom’s parents’ affirmative reaction represents their subsequent commitment to the marriage.
In the Western tradition, an engagement consists primarily of the prospective groom asking the intended bride to marry him. This proposal is often performed in secret and includes giving the woman a ring. Depending on the time between the engagement and the marriage, an engagement party may then be held.
Muhurtam:
Choosing the auspicious time of the day for the wedding is known as Muhurtham. The time frame that is regarded as fortunate begins at 7:00 p.m. and lasts until the next morning, at 11:00 a.m. The months of Ashad, Bhadrapad, and Shunya are often avoided for Telugu weddings as they are seen as unlucky. Chaitra, Vaishakh, Jeshta, Ashadh, Shrawan (Sawan), Bhadrapad (Bhado), Ashwin, Kartik, Margshirsh, Paush (Pushya), Magha, and Falgoon are the names of the months in the Hindu calendar (Fagan)
Pendlikoothuru/Pendlikoduku:
Before taking a bath, the bride and groom are anointed with oil and turmeric during this rite. After taking a bath, the pair changes into fresh attire. The bride-to-hair be’s is decorated with flowers. She also has bangles on her wrists and bindis, or red dots, on her forehead.
Upanayanam:
All males must participate in a holy thread ritual before being accepted as eligible for marriage. It entails covering the upper body with a white thread called as Jynau.
Snathakam:
In the bridegroom’s house, a snathakam ceremony is conducted before the Muhurtham. A thread ceremony is equal to having the groom wear a silver thread across his chest.
Eduru Sannaham & Kashi Yatra:
This ceremony is really happy. Following custom, the groom pretends to depart for the pilgrimage destination of Kashi to become an ascetic following the reciting of Vedic texts. He brings a walking staff and other necessities to demonstrate that he is no longer interested in taking on the role of householder. Only after being stopped and encouraged to carry out his duties as a homeowner by the bride’s brother does he yield and consent to the marriage.
Mangala Snaanam:
According to tradition, on the wedding day, the bride and groom must have a Mangala Snaanam, or an auspicious bath. The bath is said to wash and purify them, preparing them for the subsequent religious ceremonies.
Aarti:
The bride and groom are anointed with oil at their separate houses following the ritual bath. Their relatives provide Aarti. The significance of the event lies in the family’s wish that the bridegroom’s or bride’s thinking would be enlightened by knowledge.
Ganesh & Gauri Pooja:
Just before the wedding ceremony, the bridegroom does a Ganesh Puja in the Mandapam or wedding hall. Praising the venerable Ganesha, who removes all barriers. According to this, the bride offers Gauri Puja and asks for blessings for a happy marriage.
Wedding Rituals:
Telugu wedding ceremonies are often joyful and bright. Please continue reading to learn more about Telugu wedding customs.
Kanyadaanam:
The Kanayadaan, a crucial component in Hindu weddings, is the phase of the wedding ritual in which the girl’s family presents her to the husband. A curtain separates the bride and bridegroom in the Mandapam during a traditional Telugu wedding, as the bride’s maternal uncle takes her there in a bamboo basket. After the wedding ceremony, they are not allowed to see one another again. The priest asks for the blessings of the ancestors who have lived in both families’ last seven generations. As an act that represents their conviction that the groom is a manifestation of God, the bride’s parents wash the groom’s feet before offering their daughter’s hand. Look for Pelli Butta online today!
Jeelakarra Bellam:
The bride and groom apply a mixture of cumin seeds (jeera) and jaggery on each other’s hands after the priest recites Vedic wedding shlokas. The name for this is Jeelakarra-Bellamu. When combined, these somewhat bitter cumin and sweet jaggery form an unbreakable combo. The tradition denotes that the bride and groom are intended to become inseparable through both the happy and sad moments of life.
Madhuparkam:
The bride dons a white cotton sari with a red border for the Madhuparkam ritual, while the groom wears a white cotton dhoti with a red border. White denotes chastity and purity, whereas red denotes power.
Jyothulu & Talambralu:
Ten married ladies (Sumangalis) attend the bride during this ritual. There are six of them, each holding a dish of mixed rice and turmeric powder. The rest contain plates with little lamps constructed of a rice flour, sugar, and milk concoction. Lighted lights stand for sweetness and brightness, two attributes the bride brings to this new stage of life, while rice represents plenty.
Mangalsutra:
The curtain that separates the bride and the husband are drawn during this procedure. Following his prayers, the groom ties three knots around the bride’s neck to symbolize the physical, mental, and spiritual power of their union. Each string has a golden disc attached that represents a different Mangalsutra.
Garlands:
The couple exchanges Karpuram Garlands following the Mangalsutra ceremony. The wedding guests bless the newlyweds by sprinkling them with flowers and rice that has been dyed with turmeric, known as Akshat.
Saptapadi:
The pair takes what is known as “Saptapadi,” or seven steps, jointly. In this ritual, the ends of the groom’s dhoti and the bride’s saree are knotted together in a knot. The groom offers a blessing for a long life with each stride he takes. Sarees, jewelry, and other gifts are presented to the newlyweds and other family members at this event.
Sthaalipaakam:
The bride’s feet are adorned with silver toe rings during this charming ceremony by the groom. In order to shield the girl from the evil eye, a necklace of black beads is also worn by her.
Arundhati Darshanam:
The Arundhati star serves as a reminder to the couple of their cosmic duties that they must carry out in their next paths of life as they stare out into the night sky together.
Appagintalu:
It alludes to giving the daughter to the bridegroom and his family following the wedding ceremony.
Post-Wedding Rituals:
The key post-wedding traditions of a traditional Telugu wedding are briefly described below.
Grihapravesh:
Following the marriage ceremony, the bride is ritualistically brought to the residence of the husband for Griha Pravesh (entering the house for the first time). Here, the bride is warmly welcomed by the in-laws.
16 days festival:
The two Mangalsutra are connected on a common thread 16 days after the wedding, as is usual in Telugu weddings. The husband or an older family member may be able to connect the two Mangalsutra with a similar theme. To prevent visual conflict, a few black or golden beads are inserted between the two plates. Concord between the two families is indicated. On this day, the bride bathes and dons a fresh sari before donning the Mangalsutra. The number 16 represents the amount of time the bride needs to learn about her husband’s family. Avail all the wedding decorations and materials online only at the website of Pelli Poola Jada. Visit now!
