The Kanyadanam ceremony follows the Varmala ceremony. A symbolic marriage ceremony for the bride’s parents and the pair is known as Kanyadanam, which means “giving away the bride” in Sanskrit. The father of the bride asks the groom to accept his daughter as an equal partner by taking her right hand and placing it in his. This ceremony symbolises the bride’s father’s acceptance as well as his formal consent to have his daughter wed. You can buy a Kanyadanam Set online at Pelli Poola Jada.
The Mother of the Bride pours sacred water over the palm of her husband’s hands after they have joined their hands together, or “Hastamelap,” enabling it to flow through his fingers onto his daughter’s hand and eventually to the groom’s hand as well. Rituals are recited during this procedure, and when Kanyadanam has been seen, the curtain between the pair is dropped.
History Behind Kanyadanam
Every rite performed during the wedding ceremony, including Kanyadanam, has been passed down through many generations. Yet, there is rarely any evidence to suggest that Kanyadanam was referenced in the Vedas when we talk about them. According to the Vedas, the bride’s permission was essential, and the pair went into their marriage as equals.
So, whence did the idea for Kanyadanam originate? It is a relatively modern ceremony that comes from the Manu Smriti writings. When Hinduism came to adopt the Manu scriptures and their teachings, the status of women underwent certain changes. It was decided that she needed a male guardianship to survive. So, the father served as her guardian when she was single, and the husband took over once they got married. Check out the Doll Trays For Wedding online at our website.
The Kanyadanam then develops from this, which is both a significant ceremony based on the scriptures and a very emotional time for the family as they part with their most cherished item. According to another legend, the ‘Kanyadanam’ is the groom’s father’s ultimate present to the bride.
After Observation of Kanyadanam
Using betel nuts, copper coins, and rice, the bride’s sister fastens the groom’s scarf to her sari, signifying the couple’s oneness, prosperity, and happiness. The lifelong link that results from marriage is symbolised by the knot.
The Hidden Meaning Behind Kanyadanam
The bride is viewed as a manifestation of the Goddess Laxmi during the wedding ritual, whereas the husband is viewed as a manifestation of Lord Vishnu. By this rite, the bride’s parents start the marriage of two gods.
The bride’s parents’ approval to accept the groom as their son-in-law is also intended by the Kanyadanam rite. According to some interpretations, it also refers to a plea that the groom accept the bridegroom’s daughter. Check out the Garigamuntha online at our store!
How is it done?
After the Varmala, the Kanyadanam ceremony is performed (exchanging of garlands). During the ceremony, the bride’s father takes her right hand and places it in the right hand of the groom. The bride’s mother then pours holy water upon the father of the bride, which finally passes through the daughter’s and the groom’s hands. Throughout the process, the Pandit Ji chants mantras.
This is the accepted way to do the Kanyadanam. However, there are certain modifications to the strategy as well, taking into account the diversity of Indians. Occasionally, water or milk is poured over coconut or other items like as betel leaf, rice, etc. that are held in the bride’s hand (then the groom’s). Although while each community has its own unique method, all communities follow the same basic principles. Every father who is giving up their daughter during the Kanyadanam experiences the same sensation and emotions at that exact moment.
The marriage then continues. Long and significant rites are performed at a Hindu Indian wedding ceremony. The bride’s Dupatta is tied to the end of the groom’s brother’s scarf immediately following the Kanyadanam by the groom’s sister. Further rites, such as Pheras and the use of Sindoor, follow that.
It is maintained by religious people as their tradition and shouldn’t be altered. That is not objectification, but the bride and her parents are being treated with greater importance. From daughter to wife is the largest transformation in a woman’s life; thus it shouldn’t be criticised. Find the best designed Navaratna Talambralu online for your rituals online only at the website of Pelli Poola Jada. Visit the website now!